Comparing “Working With Others” to the original manuscript for our Basic Text
Comparison Format — Colors appear here only and are — — not used in the actual comparisons. — Words above brackets are from the pre-publication version. < Bracketed copy is from our Basic Text as it reads today. > ~ Format Examples ~Rarely have we < RARELY HAVE WE > seen a person fail who has thoroughly directions followed our < path >...~ ~ ~Now we think you can take it! < — — — — — > Here are the steps we took...~ ~ ~11. Sought through prayer and meditation to improve our — — — — — — < conscious > contact with God < as we understood Him >...~ ~ ~
Chapter 7 < Chapter 7 > WORKING WITH OTHERSPractical experience < PRACTICAL EXPERIENCE > shows that nothing will so your own much insure < > immunity from drinking as intensive spiritual work with other alcoholics. It works when other < > twelfth suggestion activities fail. This is our < twelfth suggestion >: Carry this message to other alcoholics! You can help when no one else can. You can secure their confidence when others fatally fail. Remember they are < very > ill. The kick you will get is tremendous. < Life will take on new meaning. > To watch people come back to life < recover >, to see them help others, to watch lonli- ness vanish, to see a fellowship grow up about you, to have a host of friends – this is an experience you must not miss. We know you will not want to miss it. Frequent contact with newcomers and with each other is the bright spot of our lives. Perhaps you are not acquainted with any drinkers who want to recover. You can easily find some by asking a few and doctors, ministers, priests < or > hospitals. They will have your help be only too glad to < assist you >. Don't start out as an evangelist or reformer. Unfortunately a lot of prejudice exists. You will be handicapped if you arouse it. Preachers don't like to be told they don't < Ministers > and doctors < > know their business. They usually < > are < > competent and you can learn much from them if you wish, but it happens that because of your own drinking experience you can be uniquely useful to other alcoholics. So cooperate; never criticize. should be your To be helpful < is our > only aim.
90 When you discover a prospect for Alcoholics Anonymous, find out all you can about him. If he does not want to stop drinking, don't waste time trying to persuade him. You may spoil a later opportunity. This advice is given for his must family also. They < should > be patient, realizing they are dealing with a sick person. If there is any indication that he wants to stop, have a good talk with the person most interested in him – usually his wife. Get an idea of his behavior, his problems, his background, the seriousness of his condition, and his reli- gious leanings. You need this information to put yourself in his place, to see how you would like him to approach you if the tables were turned. Usually < Sometimes > it is wise to wait till he goes on a binge. The family may object to this, but unless he is in a dangerous physical condition, it is better to risk it. Don't deal with him when he is very drunk, unless he is ugly and the family needs your help. Wait for the end of the spree, or at least for a lucid interval. Then let his family or a friend ask him if he wants to quit for good and if he would go to any extreme to do so. If he says yes, then his attention should be drawn to you as a person who has recovered. You should be described a to him as one of a fellowship who, as < > part of their own a fellowship who, as < > part of their own recovery, try to help , others < > and who will be glad to talk to him if he cares to see you. If he does not want to see you, never force yourself upon him. Neither should the family hysterically plead with him to do anything, nor should they tell him much about you. They should wait for the end of his next drinking bout. You might place this book where he can see it in the interval. Here no specific rule can be given. The family must decide these
91 things. But urge them not to be over-anxious, for that might spoil matters. The represent < Usually the > family should not try to < tell your > you < story >. When possible, avoid meeting a man through his family. Approach through a doctor or an institution is a better bet. If your man needs hospitalization, he should , have it, but not forcibly < > unless he is violent. Let the doctor < , if he will, > tell him < that > he has something new < > in the way of a solution. let When your man is better, < > the doctor < might > suggest a visit from you. Though you have talked with the family, leave them out of the first discussion. Under these conditions your prospect will see he is under no pressure. He will feel he can deal with you without being nagged by his will family. Call on him while he is still jittery. He < may > be more receptive when depressed. See your man alone, if possible. At first engage in general conversation. After a while, turn the talk to some Say phase of drinking. < Tell him > enough about your drinking habits, symptoms, and experiences to encourage him to speak of himself. If he wishes to talk, let him do so. You will thus get a better idea of how you ought to proceed. If he is not communicative, give him a sketch of your drinking career up to the time you quit. But say nothing, for the moment, , of how that was accomplished. If he is in a serious mood < > dwell on the troubles liquor has caused you, being careful preach not to moralize or < lecture >. If his mood is light, tell him humorous stories of your escapades. Get him to tell some of his. When he sees you know all about the drinking game, commence to describe yourself as an alcoholic.
92 Tell him how baffled you were, how you finally learned that as well as weak you were sick < >. Give him an account of the struggles you made to stop. Show him the mental twist which Do leads to the first drink of a spree. < We suggest you do > this as we have done it in the chapter on alcoholism. If he is alcoholic, he will understand you at once. He will match your mental inconsistencies with some of his own. you If you are satisfied that he is a real alcoholic, < > may < > begin to dwell on the hopeless feature of the malady. Show him, from your own experience, how the queer mental condition surrounding that first drink prevents normal functioning of the will power. Don't < , > at this stage < , > refer to this book, unless he has seen it and wishes to discuss it. And be careful not to brand him < as > an alcoholic. Let him draw his own conclusion. If he sticks to the idea that he can still control his drinking, tell him that possibly he can – if he is not too alcoholic. is But insist that if he is severely afflicted, there < may be > little chance he can recover by himself. a sickness Continue to speak of alcoholism as < an illness >, a fatal malady. Talk about the conditions of body and mind focused which accompany it. Keep his attention < focussed > mainly If doctors or psychiatrists on your personal experience. < > have pronounced you incurable, be sure and let him know < > about it. < > Explain that many are doomed who never realize who know the truth their predicament. Doctors < > are rightly loath to tell alcoholic patients the whole story unless it , but will serve some good purpose < . But > you may talk to him , about the hopelessness of alcoholism < > because you offer a solution. You will soon have your friend admitting he has many, if not all, of the traits of the alcoholic. If his own doctor is willing to tell him that he is alcoholic, so much the better. Even though your protege may not have
93 entirely admitted his condition, he has become very curious to know how you got well. Let him ask you that question, if If he does not ask, proceed with the rest of your he will. < > story. Tell him exactly what happened to you. < Tell him exactly what happened to you. > Stress the spiritual feature freely. If the man be agnostic he does not have to or atheist, make it emphatic that < he does not have to > agree with your conception of God < agree with your conception of God >. He can choose any conception he likes, provided it makes sense to him. The main thing is that he be willing to believe in a < The main thing is that he be willing to believe in a > Power greater than himself and that he live by spiritual < Power greater than himself and that he live by spiritual > principles. < principles. > When dealing with such a person, you had better use everyday language to describe spiritual principles. There is no use arousing any prejudice he may have against certain , theological terms and conceptions < > about which he may already be confused. Don't raise such issues, no matter what your own convictions are. Your prospect may belong to a religious denomination. His religious education and training may be far superior to yours. In that case he is going to wonder how you can add anything to what he already knows. But he will be curious religious to learn why his own < > convictions have not worked , have given you victory < > and < why > yours < seem to work so well >. He may be an example of the truth that faith alone is insufficient. To be vital, faith must be accompanied by self sacrifice and unselfish, constructive action. Let him see that you are not there to instruct him in religion. Admit that he probably knows more about it than you do, but call to his attention there the fact that however deep his faith and knowledge, < he > must be something wrong, Say < could not have applied it > or he would not drink. < > that perhaps you can fails < Perhaps your story will > help him see where he < > to apply to himself < has failed to practice > the very precepts he knows For our purpose you so well. < We > represent no
94 You particular faith or denomination. < We > are dealing only with general principles common to most denominations. our telling him Outline < the > program of action, < explaining > how you made a self-appraisal, how you straightened out your , past < > and why you are now endeavoring to be helpful to him. < It is important for him to realize that your > < attempt to pass this on to him plays a vital part in > < your own recovery. Actually, he may be helping you more > < than you are helping him. > Make it plain he is under no obligation to you, that you hope only that he will try to help other alcoholics when he escapes his own difficulties. Show < Suggest > how important it is that he place the welfare of other people ahead of his own. Make it clear that he is , not under pressure, that he needn't see you again < > if he doesn't want to. You should not be offended if he wants to call it off, for he has helped you more than you have helped him. If your talk has been sane, quiet and full of human probably understanding, you have < perhaps > made a friend. Maybe you have disturbed him about the question of alcoholism. This is all to the good. The more hopeless he feels, the better. He will be more likely to follow your suggestions. Your candidate may give reasons why he need not follow your will all of < the > program. He < may > rebel at the thought of a drastic housecleaning which requires discussion with other people. Do not contradict such views. Tell him you once if felt as he does, but you doubt < whether > you would have made much progress had you not taken action. On your first visit fellowship tell him about the < Fellowship > of Alcoholics Anonymous. If he shows interest, lend him your copy of this book.
95 Unless your friend wants to talk further about himself, do not wear out your welcome. Give him a chance to think it over. If you do stay, let him steer the conversation in any make direction he likes. Sometimes a new man is anxious to < > a decision and discuss his affairs < proceed > at once, and you may be proceed almost always tempted to let him < do so >. This is < sometimes > a mis- take. If he has trouble later, he is likely to say you rushed him. You will be most successful with alcoholics if you do not exhibit any passion for cru- sade or reform. Never talk : down to an alcoholic from any moral or spiritual hilltop < ; > your simply lay out < the > kit of spiritual tools for his inspec- tion. Show him how they worked with you. Offer him friend- ship and fellowship. Tell him that if he wants to get well you will do anything to help. If he is not interested in your solution, if he expects you to act only as a banker for his financial difficulties or a nurse for his sprees, < you may have to > drop him until he changes his mind. This he may do after he gets again hurt < some more >. If he is sincerely interested and wants to see you be sure to again, ask him to < > read this book in the interval. is to After doing that, he < must > decide for himself whether he is to wants to go on. He < should > not < > be pushed or prodded by you, his wife, or his friends. If he is to find God, the desire must come from within. If he thinks he can do the job in some other way, spritual or prefers some other < spiritual > approach, encourage him You to follow his own conscience. < We > have no monopoly on God, you you < we > merely have an approach that worked with < us >. But point out that we alcoholics have much in common and that you would like, in any case, to be friendly. Let it go at that.
96 Do not be discouraged if your prospect does not respond at once. Search out another alcoholic and try again. You are sure to find someone desperate enough to accept with eagerness It's eagerness what you offer. < We find it > a waste of time and poor strategy < > to keep chasing a man who cannot or will not work with you. If you leave such a person alone, in all likelihood he will begin to run after you, for < > will he < may > soon become convinced that he cannot recover alone < by himself >. To spend too much time on any one situation is to deny some other alcoholic an opportunity to live and fellowship be happy. One of our < Fellowship > failed entirely with his first half dozen prospects. He often says that if he had continued to work on them, he might have deprived many others, who have since recovered, of their chance. Suppose now you are making your second visit to a man. He has read this volume and says he is prepared to go through twelve steps of The Program of Recovery with the < Twelve Steps of the program of recovery >. Having had the experience yourself, you can give him much practical advice. < Let him know you are available if he wishes to > Suggest he his with you < available if he wishes to > make < a > decision < > you and tell < > his story, but do not insist upon it if he prefers to consult someone else. He may be broke and homeless. If he is, < you might > . Give try to help him about getting a job < , or give > him a little , unless it would financial assistance < . But you should not > deprive your family or creditors of money they should have. Perhaps you will want to take the man into your home for a few days. But be sure you use discretion. Be certain he will be wel- comed by your family, and that he is not trying to impose upon you for money, connections, or shelter. Permit that and you only harm him. You will be making it possible for him to be insincere.
97 will , You < may > be aiding in his destruction < > rather than his recovery. Never avoid these responsibilities, but be sure you are Self-sacrifice doing the right thing if you assume them. < Helping > for < > others is the foundation stone of your recovery. A kindly act once in a while isn't enough. You have to act the Good Samaritan every day, if need be. It may mean the loss of many nights' sleep, great interference with your pleasures, interruptions to your business. It may mean shar- ing your money and your home, counseling frantic wives and relatives, innumerable trips to police courts, sanitariums, hospitals, jails and asylums. Your telephone may jangle at will any time of the day or night. Your wife < may > sometimes say she is neglected. A drunk may smash the furniture in your home, or burn a mattress. You may have to fight with him if he is violent. Sometimes you will have to call a doc- tor and administer sedatives under his direction. Another time you may have to send for the police or an ambulance. < Occasionally you will have to meet such conditions. > This sort of thing goes on constantly, but we < We > seldom allow an alcoholic to live in our homes for long at a time. It is not good for him, and it sometimes creates serious complications in a family. Though an alcoholic does not respond, there is no reason why you should neglect his family. You should in every way continue to be friendly to them < >. The family should be offered your way of life. Should they , accept < > and practice spiritual principles, there is a much better chance < that > the head of the head of the family will recover. And even though he continues to drink, the family will find life more bearable. For the type of alcoholic who is able and willing to
98 get well, little charity, in the ordinary sense of the word, is needed or wanted. The men who cry for money and shelter before conquering alcohol, are on the wrong track. Yet we do go to great extremes to provide each other with these very things, when such action is warranted. This may seem incon- sistent, but < we think > it is not. It is not the matter of giving that is in question, but when and how to give. That < often > makes the difference between failure and success. The minute we put our work on social a < > service plane, the alcoholic commences to rely upon our assistance rather than upon God. He clamors for this and that, claiming he cannot master alcohol until his material needs are cared for. Nonsense. Some of us have taken very job hard knocks to learn this truth: < Job > or no job – wife or no wife – we simply do not stop drinking so long as we place dependence upon other people ahead of dependence on God. Burn the idea into the consciousness of every man that No person on this he can get well regardless of anyone. < > earth can stop his recovery from alcohol, or prevent his < > being supplied with whatever is good for him. < > The only condition is that he trust in God and clean house. Now, the domestic problem: There may be divorce, seperation < separation >, or just strained relations. When your restitution prospect has made such < reparation > as he can to his family, and has thoroughly explained to them the new principles by which he is living, he should proceed to put those principles into action at home. That is, if he is lucky enough to have a home. Though his family be at fault in many respects, he should not be concerned about that. He should concentrate on his own spiritual demonstration. Argument and fault-finding are to be leprosy avoided like < the plague >. In many homes this is a
99 difficult thing to do, but it must be done if any results are to be expected. If persisted in for a few months, the effect on a man's family is sure to be great. The most incompatible people discover they have a basis upon which they can meet. will Little by little the family < may > see their own defects and admit them. These can then be discussed in an atmosphere of helpfulness and friendliness. After they have seen tangible results, the family will join in the better way of life perhaps want to < go along >. These , things will come to pass naturally and in good time < > pro- vided, however, the alcoholic continues to demonstrate that he can be sober, considerate, and helpful, regardless of what anyone says or does. Of course, we all fall much below this standard many times. But we must try to repair the damage immediately lest we pay the penalty by a spree. seperation If there be divorce or < separation >, there should be no undue haste for the couple to get together. The man should ground be sure of his < recovery >. The wife should fully understand his new way of life. If their old relationship is to be re- , old one sumed < > it must be on a better basis, since the < former > did not work. This means a new attitude and spirit all around. Sometimes it is to the best interests of all concern- ed that a couple remain apart. Obviously, no rule can be laid new way of life down. Let the alcoholic continue his < program > day by day. When the time for living together has come, it will be apparent to both parties. Let no alcoholic say he cannot recover unless he has his family back. This just isn't so. In some cases the wife will your never come back for one reason or another. Remind < the > prospect that his recovery is not dependent
100 upon people. It is dependent upon his relationship with God. We have seen men get well whose families have not returned at all. We have seen others slip when the family came back too soon. prospect Both you and the new < man > must < walk > day by walk day < > in the path of spiritual progress. If you persist, to you remarkable things will happen < >. When we look back, we realize that the things which came to us when we put our- for us selves in God's hands were better < > than anything we could have planned. Follow the dictates of a Higher Power and you will presently live in a new and wonderful world, no matter what your present circumstances! must When working with a man and his family, you < should > take care not to participate in their quarrels. You may you may spoil your chance of being helpful if you do. But < > urge upon a man's family that he has been a very sick person them and should be treated accordingly. You should warn < > against arousing resentment or jealousy. You should point out that his defects of character are not going to disappear over night. Show them that he has entered upon a period of growth. Ask them to remember, when they are impatient, the blessed fact of his sobriety. If you have been successful in solving your own domestic problems, tell the newcomer's family how that was accomplished. In this way you can set them on the right track without becoming critical of them. The story of how you and your wife settled your difficulties is worth preaching or any amount of < > criticism. Assuming we are spiritually fit, we can do all sorts of things alcoholics are not supposed to do. People have said we must not go where liquor is served; we
101 must not have it in our homes; we must shun friends who drink; we must avoid moving pictures which show drinking scenes; we mustn't < must not > go into bars; our friends must hide their bottles if we go to their houses; we mustn't think or be reminded Experience proves about alcohol at all. < Our experience shows that > this is nonsense < not necessarily so >. We meet these conditions every day. An alcoholic who cannot meet them, still has an alcoholic mind; there is some- thing the matter with his spiritual status. His only chance for sobriety would be some place like the Greenland Ice Cap, and even there an Eskimo might turn up with a bottle of scotch and ruin everything! Ask any woman who has sent her husband to distant places on the theory he would escape the alcohol problem. Any < In our belief any > scheme of combating alcoholism which proposes to shield the sick man from temptation is doomed to failure. If the alcoholic tries to shield him- , will wind self < > he may succeed for a time, but < he usually winds > Our wives and we up with a bigger explosion than ever. < We > foolish have tried these methods. These < > attempts to do the impossible have always failed. So our rule is not to avoid a place where there is if we have a legitimate reason for being there drinking, < if we have a legitimate reason for being there >. That includes bars, nightclubs, dances, receptions, weddings, even plain ordinary whoopee parties. To a person who has had experience with an alcoholic, this may seem like tempting Providence, but it isn't. You will note that we made an important qualification. Therefore, ask yourself on each occasion, "Have I any legitimate < good > social, business, or personal reason for going Am I going to be helpful to any one there? to this place? < > Could I be more useful or helpful by being somewhere else? < > < Or am I expecting to steal a little vicarious pleasure > < from the atmosphere of such places? >"
102 If you answer these questions satisfactorily, you need have You may go whatever no apprehension. < Go > or stay away, < whichever > seems best. But be sure you are on solid spiritual ground before you start and that your motive in going is thoroughly good. Do not think of what you will get out of the occasion. Think of what you can bring to it. But if you are spiritually < > shaky, you had better work with another alcoholic instead! You are not to < Why > sit with a long face in places where there is drinking, sighing about the good old days. If it is a happy occasion, try to increase the pleasure of those there; if a business occasion, go and attend to your business enthusiastically. If you are with a person who wants to eat in a bar, by all means go along. Let your friends know they are not to change their habits on your account. At a proper time and place explain to all your friends why alcohol disa- no decent person grees with you. If you do this thoroughly, < few people > will ask you to drink. While you were drinking, you were withdrawing from life little by little. Now you are getting back into the < social > life of this world. Don't start to from life withdraw < > again just because your friends drink liquor. Your job is now to be at the place where you may be of maximum helpfulness to others, so never hesitate to go where there is drinking, < anywhere > if you can be helpful. You should not hesitate to visit the most sordid spot on earth on such a mission < an errand >. Keep on the firing line of life with these , motives < > and God will keep you unharmed. Many of us keep liquor in our homes. We often need it to carry green recruits through a severe hangover. Some of in moderation, us still serve it to our friends < > provided people who do abuse drinking they are < > not < alcoholic >. But some of us think we should not serve liquor to anyone. We never argue this question.
103 We feel that each family, in the light of their own circum- stances, ought to decide for themselves. We are careful never to show intolerance or hatred of drinking as an institution. Experience shows that such an attitude is not helpful to anyone. Every new alcoholic looks for this spirit among us and is immensely relieved when he finds we are not witch-burners. A spirit of intolerance would repel alcoholics whose lives < could > have been saved, had our not been for < such > stupidity. We would not even do the cause of temperate drinking any good, for not one drinker is willing in a thousand < likes > to be told anything about alcohol by one who hates it. Some day we hope that Alcoholics Anonymous will help the public to a better realization of the gravity of the liquor . We < alcoholic > problem < , but we > shall be of little use if our attitude is one of bitterness or hostility. Drinkers will not stand for it. After all, our troubles were of our own making. < After all, our problems were of our own making. > Bottles were only a symbol. Besides, we have stopped < Bottles were only a symbol. Besides, we have stopped > fighting anybody or anything. We have to! < fighting anybody or anything. We have to! >
e-aa discussion of Working With Others