Author Archives: Members

A.A. Tradition Seven

Every A.A. group ought to be fully self-supporting, declining outside contributions. (“Twelve Steps and Twelve Traditions“, Tradition Seven)

The A.A. groups themselves ought to be fully self-supported by the voluntary contributions of their own members. We think that each group should soon achieve this ideal; that any public solicitation of funds using the name of Alcoholics Anonymous is highly dangerous, whether by groups, clubs, hospitals, or other outside agencies; that acceptance of large gifts from any source, or of contributions carrying any obligation whatever, is unwise. Then too, we view with much concern those A.A. treasuries which continue, beyond prudent reserves, to accumulate funds for no stated A.A. purpose. Experience has often warned us that nothing can so surely destroy our spiritual heritage as futile disputes over property, money, and authority. (long form)

… more to be added …


A.A. Tradition Eight

Alcoholics Anonymous should remain forever non-professional, but our service centers may employ special workers. (“Twelve Steps and Twelve Traditions“, Tradition Eight)

Alcoholics Anonymous should remain forever nonprofessional. We define professionalism as the occupation of counseling alcoholics for fees or hire. But we may employ alcoholics where they are going to perform those services for which we might otherwise have to engage nonalcoholics. Such special services may well be recompensed. But our usual A.A. “12th Step” work is never to be paid for. (long form)

… more to be added …


A.A. Tradition Nine

A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve. (“Twelve Steps and Twelve Traditions“, Tradition Nine)

Each A.A. group needs the least possible organization. Rotating leadership is best. The small group may elect its secretary, the large group its rotating committee, and the groups of a large metropolitan area their central or intergroup committee, which often employs a full-time secretary. The trustees of the General Service Board are, in effect, our A.A. General Service Committee. They are the custodians of our A.A. Tradition and the receivers of voluntary A.A. contributions by which we maintain our A.A. General Service Office at New York. They are authorized by the groups to handle our over-all public relations and they guarantee the integrity of our principal newspaper, the A.A. Grapevine. All such representatives are to be guided in the spirit of service, for true leaders in A.A. are but trusted and experienced servants of the whole. They derive no real authority from their titles; they do not govern. Universal respect is the key to their usefulness. (long form)


Tradition Nine (as from Appendix I in “Alcoholics Anonymous”)

“A.A., as such…”

Here we are talking primarily about each and every “any two or three alcoholics calling themselves an A.A. group” (Tradition Three, long form). And so…
“‘Any two or three alcoholics calling themselves an A.A. group’ ought never be organized…”

note: In relation to A.A.’s “Service Structure”, “General Service Structure”, “General Service Conference Service Structure” or however we might perceive or word any type of “A.A. Service”, we have this related “insight update” published in “Twelve Steps and Twelve Traditions”:
“When Tradition Nine was first written, it said ‘…least possible organization’…we have [since] changed our minds…able to say with assurance…never be organized at all.” So, and having thus seen the same principle ultimately applied to “A.A. as a whole”, we are now back at our beginning:
“‘Any two or three alcoholics calling themselves an A.A. group’ ought never be organized…”
“…but we may create service boards or committees directly responsible to those they serve.”

At our individual-group or combined-inter-group level, one example of that might be something like hiring an outside, 24/7/365 answering service…and then also being certain its staff is well-informed as to exactly how we want our incoming calls re-directed to us.

From Tradition Nine – the long form (Appendix I):

“Rotating leadership is best. The small group may elect its secretary, the large group its rotating committee…”

How that is handled in each individual group will vary greatly from one to the next. The smallest of groups might not have anyone else available at one time or another where the largest of groups might need to rotate even the members of its nominating committee. But the bottom line is always the same: “Our leaders are but trusted servants; they do not govern…” (Tradition Two)
“…authorized by the groups…guided in the spirit of service…trusted and experienced servants…derive no real authority from their titles; they do not govern.” (Tradition Nine, long form)

More from “Twelve Steps and Twelve Traditions”:

“Did anyone ever hear of…even a benevolent association that had no membership rules?
“…a society which couldn’t somehow discipline its members and enforce obedience…?
“Doesn’t nearly every society on earth give authority to some of its members [– cops have guns, judges have gavels –] to impose obedience upon the rest and to punish or expel offenders?”
“…Alcoholics Anonymous is an exception…does not conform to this pattern…[cannot] issue a single directive…mete out any punishment…utter failure is always the result.”

In summary:
“…we [autonomous A.A. fellowship groups] shall always need to authorize workers to serve us…
“If nobody does the group’s chores, if the [community’s] telephone rings unanswered, if we do not reply to our mail, then A.A. as we know it would stop…
“…Though Tradition Nine at first sight seems to deal with a purely practical matter, in its actual operation it discloses a society without organization, animated only by the spirit of service—a true fellowship.”

From “The Doctor’s Opinion”:
“…we work out our solution on the spiritual as well as an altruistic plane…”
“We [doctors]…have found nothing which has contributed more to the rehabilitation of these men than the altruistic movement now growing up among them.”


A.A. Tradition Ten

Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy. (“Twelve Steps and Twelve Traditions“, Tradition Ten)

No A.A. group or member should ever, in such a way as to implicate A.A., express any opinion on outside controversial issues – particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups oppose no one. Concerning such matters they can express no views whatever. (long form)


If you want to drink, that is your business, and if you want to stop, that is ours!

From our Basic Text:  “We are careful never to show intolerance or hatred of drinking as an institution.  Experience shows that such an attitude is not helpful to anyone.  Every new alcoholic looks for this spirit among us and is immensely relieved when he finds we are not witch-burners.  A spirit of intolerance might repel alcoholics whose lives could have been saved, had it not been for such stupidity.  We would not even do the cause of temperate drinking any good, for not one drinker in a thousand likes to be told anything about alcohol by one who hates it.
“Some day we hope that Alcoholics Anonymous will help the public to a better realization of the gravity of the alcoholic problem, but we shall be of little use if our attitude is one of bitterness or hostility.  Drinkers will not stand for it.
“After all, our problems were of our own making.  Bottles were only a symbol.  Besides, we have stopped fighting anybody or anything.  We have to!”  (“Alcoholics Anonymous”, page 103)

… more to be added …


A.A. Tradition Eleven

Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio and films. (note: Television is simply the combination of radio and film.) (“Twelve Steps and Twelve Traditions“, Tradition Eleven)

Our relations with the general public should be characterized by personal anonymity. We think A.A. ought to avoid sensational advertising. Our names and pictures as A.A. members ought not to be broadcast, filmed, or publicly printed. Our public relations should be guided by the principle of attraction rather than promotion. There is never need to praise ourselves. We feel it better to let our friends recommend us. (long form)

… more to be added …


A.A. Tradition Twelve

Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities. (“Twelve Steps and Twelve Traditions“, Tradition Twelve)

And finally, we of Alcoholics Anonymous believe that the principle of anonymity has an immense spiritual significance. It reminds us that we are to place principles before personalities; that we are actually to practice a genuine humility. This to the end that our great blessings may never spoil us; that we shall forever live in thankful contemplation of Him who presides over us all. (long form)

… more to be added …


Step One

We admitted we were powerless over alcohol –
– that our lives had become unmanageable
.”
(“Alcoholics Anonymous“, page 59)


You might have already heard all kinds of things about Step One, and you might even have some thoughts, opinions or experiences of your own here.  Either way is fine, of course, but if you have a desire to stop drinking and you have yet to be able to do that “for good and all”, as Dr. Bob would say, we are here because we have been there and we can show you what we have since done to permanently recover from chronic alcoholism.  Just as for us, and as evidenced in this following excerpt from our book, it is a fact that the chronic part of anyone’s alcoholism actually can be removed for people such as ourselves who will never be able to drink safely…

We are (no longer) fighting it, neither are we avoiding temptation…
We have not even sworn off.  Instead, the problem has been removed.”  (page 85)

So, let us begin at the beginning, Step One…and yes, we will definitely be keeping things simple!

“Alcoholism, as we understand it” (page 28), is a two-fold “condition” or “state of mind and body”:

“…a seemingly hopeless state of mind and body.” (Foreword to First Edition)
“…a hopeless condition of mind and body.” (page 20)

We have heard alcoholism described as a three-fold, four-fold or even a five-fold disease, illness or malady, and we have heard it described as being like an onion with innumerable layers to be stripped away before we might ever get to its core or expose its root or whatever.  A.A. takes a much different approach at Step One:

“(a) We were alcoholic and could not manage our own lives.
“(b) No human power could have relieved our alcoholism.”  (page 60)

Beginning on page 30 in our A.A. “Big Book”, let us look more closely at the physical part of our alcoholism…

“Most of us have been unwilling to admit we were real alcoholics.
No person likes to think he is bodily and mentally different from his fellows.
…countless vain attempts (trying) to prove we could drink like other people.”

We are not telling you about you, we are telling you about ourselves…and we do that while hoping our doing so might help you easily see and decide the matter of alcoholism for yourself.  Some of your drinking experiences might convince someone else you are alcoholic…but it was our own convictions about ourselves that finally helped make the difference for us.  The same will be true for you, we believe, so consider this about people like ourselves…

a) We had lost all control over alcohol while drinking;
b) We had been equally powerless to remain abstinent after stopping.

Or in different words:

First the alcoholic take a drink –
then the drink takes a drink
– then drink takes the alcoholic.

Do you have that “physical allergy” part of alcoholism?  Some of us, but not all, once had complete control over how much we drank whenever we drank.  Over time, however, we each ultimately discovered alcohol had somehow “taken over” and seemed to be demanding more of itself every time we drank…and we have since concluded that is exactly what had been going on.  As shared elsewhere in our book of “combined experience and knowledge” (page 19):

“…once s/he takes any alcohol whatever into his/her system, something happens, both in the bodily and mental sense, which makes it virtually impossible for him/her to stop (either at or after just a few drinks).”  (page 22)

Dr. William D. Silkworth had first spoken of that and shared with us his theory about it during the early days of A.A. — see “The Doctor’s Opinion” in our book — and we have since heard even more along that kind of line:

Alcohol is a poison to the human body, but the body can typically tolerate periodic quantities of alcohol as long as it can effectively metabolize it (break it down) into carbon dioxide (exhaled through the lungs), water (eliminated via the urinary tract or released as perspiration) and sugar (either burned as energy or stored for later use).  And to make that happen, the pancreas sends enzymes to the liver.  For the alcoholic, however, and either from the very beginning or over time, those enzymes either are or eventually become insufficient (both in quantity and quality) for breaking the alcohol down quickly enough to keep it from causing an abnormal chemical reaction in the brain that sends out an uncontrollable or overwhelming call for more alcohol.  People are free to disagree with any doctor’s theory, of course, and A.A. has no opinion or position on the matter.  Rather, we only say this:

“The doctor’s theory (not ours) that we have an allergy to alcohol interests us.  As laymen, our opinion as to its soundness may, of course, mean little.  But as ex-problem drinkers, we can say his explanation makes good sense.  It explains many things for which we cannot otherwise account.”

Bottom line?  “If anyone who is showing inability to control his (or her) drinking can do the right-about-face and drink like a gentleman (or a lady), our hats are off to him (or to her).  Heaven knows, we have tried hard enough and long enough to drink like other people!”  If you wish, you can read more about that in our A.A. “Big Book”…and here is where we begin shifting our focus to the mental-emotional or “chronic” aspect of our alcoholism:

“The idea that somehow, someday s/he will control and enjoy his or her drinking is the great obsession of every abnormal drinker.  The persistence of this illusion is astonishing.  Many pursue it into the gates of insanity or death.”

To the best of our knowledge (and aside from the matter of the judge’s gavel following some of our personal exploits, adventures, escapades or debilitating debacles), there is no law of God or man saying we alcoholics are not allowed to drink.  In fact, it could be argued that each-and-every human being has a God-given right to do exactly as s/he pleases…and yes, even if some of our religious friends are right when saying drunkenness is a sin of some kind.  But see, we are not dealing with personal rights or moral issues at the moment.  Instead, we are dealing with the fact we alcoholics cannot just drink safely.  And where many people like us drink all the way to the grave still trying to prove otherwise…

“We learned that we had to fully concede
to our innermost selves
that we were alcoholics.
This is the first step in recovery.
The delusion that we are like other people,
or presently may be, has to be smashed.”

We occasionally hear mention of alleged “denial” at Step One, but no, we had not been denying anything.  We simply had yet to learn and to accept the truth of our alcoholism.  Driven by ego, fear, pride, ambition, intimidation (peer pressure) or whatever else, we had been insisting or believing we could (or at least might yet find some way to) drink safely…and then our own drinking experiences proved otherwise.  We had given controlled drinking our best shot, we had failed, and the good doctor had told us why.  How simple is that, eh?!  Nevertheless, and while acknowledging the fact some of us spent many years in finally coming to terms with that physical reality of our alcoholism, we are still only halfway through Step One…

“For those who are unable to drink moderately,
the question is how to stop altogether.”  (page 34)

Have you ever tried to “Don’t drink?”  We surely have…and we failed just as miserably right there…

We had no control over alcohol while drinking
— and —
we were equally powerless to remain sober altogether.

Some of us did not like this “part two” of Step One.  Accepting the fact we could not drink safely had been troubling, humiliating or humbling enough, we had thought, and now we had to choke down this new discovery we could actually live neither with alcohol nor without it.  Bottle-in-hand or back-in-the-waste-can, we had found ourselves powerless — completely powerless — over alcohol.

We do not have any doctor’s theory to offer here.  We only know we wanted to stop drinking altogether and could not.  Loved ones had begged, religious folks had prayed, we had all cried, bar-keepers threw us out, judges ordered, doctors prescribed, employers paid, neighbors mowed our yards, chickens crossed the road…and yet we still drank.

Asking again: Have you ever tried to “Don’t drink?”  If you have failed as miserably there as we have and you are willing to stop trying to stop drinking — ego-deflation-in-depth here — we know a way you can permanently recover by having the problem removed.  Like Harry S. told Nick K. long before most of us were born:

You don’t have to do anything your way any longer.”


Step Two

Came to believe that a Power greater than ourselves could restore us to sanity.”
(“Alcoholics Anonymous“, page 59)


The ideas of “God could and would” and “trust in God and clean house” have taken quite a beating and become garbled or obscured by many distractions since the early days of A.A., and we would like to share with you the actual simplicity of Step Two:

“‘Do I now believe, or am I even willing to believe,
there is a Power greater than myself?'”  (page 47)

That is Step Two in its entirety.  If you do already believe there is a Power greater than any of us, we emphatically assure you already have the “simple cornerstone” — a bit of belief — upon which a wonderfully effective “spiritual structure” can be built.  And if you do not yet believe there is a Power greater than ourselves but you are at least willing to believe there at least could be or possibly might be, we still say the very same:  “It has been repeatedly proven among us that upon this simple cornerstone (of at least a willingness to believe) that a wonderfully effective spiritual structure can be built.” (page 47)

What evidence of any so-called “Higher Power” does anyone have?  At Step One, we knew and admitted we could not stay sober, then we heard about some people who no longer had that problem.  Having become curious to know how they got well, we asked, and they told us:

“…my friend…(declared) God had done for him what he could not do for himself.”
“…accomplished the miraculous, the humanly impossible…
“…thousands of men and women…declare that since they have come to believe in a Power greater than themselves, to take a certain attitude toward that Power, and to do certain simple things, there has been a revolutionary change in their way of living and thinking.”  (pages 11, 50)

How does that prove there is a “God”?  It does not.  Nobody can prove that, and we do not even try.  What we can prove, however, is that we now have a new manner of living we have since heard first came from “God”…and today we can also prove our new way of life works quite well for each of us willing to live it!

See, Step Two is not a theological exercise or debate.  Step Two is about looking at some daily evidence apparent in the changed lives of others and deciding for ourselves whether or not we are willing to “taste and see” for ourselves…and thus have we ultimately come to believe “God as you understand God” (page 164) both can and will do for you just as He has done for us.

You might still be skeptical, however, and that is fine with us.  Or, maybe you just cannot get past that word “God”.  If so, we understand…and we have yet one more thought — there is always an answer — to suggest here at Step Two:

Are you willing to believe at least we believe
what has worked for us can also work for you?

We believe that, and if you are willing to act upon that simplest of belief by taking some specific action to find out for yourself — come “taste and see” for yourself — we assure you can soon find yourself upon what we have discovered to be “the Road of Happy Destiny.”  (page 164)


Step Three

Made a decision to (take Steps Four through Nine in order to) turn
our wills and our lives over to the care
(and direction) of God.”
(“Alcoholics Anonymous”, page 59)


At Steps One and Two, we accumulated some crucial factors leading to Step Three:

We had lost all control over alcohol while drinking;
We were equally powerless to leave alcohol alone;
No human power could have kept us from drinking;
We have heard evidence of that problem being removed.

In place of “a complete failure of the kind of defense that keeps one from putting his hand on a hot stove…”

“…my friend…(declared) God had done for him what he could not do for himself.”
“…the miraculous, the humanly impossible…”
“Save for a few brief moments of temptation the thought of drink has never returned; and at such times a great revulsion has risen up in him.  Seemingly he could not drink even if he would.  God had restored his sanity.”
God is doing for us what we could not do for ourselves
“…we have ceased fighting anything or anyone – even alcohol.  For by this time (Step Ten) sanity will have returned.  We will seldom be interested in liquor.  If tempted, we (now) recoil from it as from a hot flame.  We react sanely and normally, and we will find this has happened automatically.  We will see that our new attitude toward liquor has been given us without any thought or effort on our part.  It just comes!  That is the miracle of it.  We are not fighting it, neither are we avoiding temptation.  We feel as though we had been placed in a position of neutralitysafe and protected.  We have not even sworn off.  Instead, the problem has been removed.  It does not exist for us.  We are neither cocky nor are we afraid.  That is our experience.  That is how we react so long as we keep in fit spiritual condition.” (pages 24, 11, 50, 57, 84-85)

Here are just the highlighted parts from the above:

“God had done for him what he could not do for himself…the miraculous, the humanly impossible…could not drink even if he would…God is doing for us what we could not do for ourselves…we recoil from (alcohol) as from a hot flame…automatically…without any thought or effort on our part…the miracle of it…a position of neutrality – safe and protected…the problem has been removed…so long as we keep in fit spiritual condition.”

With “Don’t drink” never mentioned anywhere within our A.A. “experience, strength and hope”, Step Three is next:  The turning point in our lives — our proverbial “fork in the road”…

“…no middle-of-the-road solution…(only) two alternatives:  One was to go on to the bitter end, blotting out the consciousness of our intolerable situation as best we could; and the other, to accept spiritual help.  This we did — we accepted spiritual help — because we honestly wanted to (in order to permanently recover from chronic alcoholism) and we were willing to make the effort (required for taking the Twelve Steps).”  (pages 25-26)

Looking even more closely:

“Either God is everything or else He is nothing.
God either is, or He isn’t.  What was our choice to be?”
«– on to the bitter end «–We stood at the turning point.” –» accept spiritual help –»
(pages 53, 59)

A.A. had not put us in the position of having to make this decision, and neither are we trying to put you there.  Here is simply where we had found ourselves and where you might be at this moment.  We had lost all control over our drinking while drinking and nothing could be done about that, then we had also discovered we could neither leave alcohol alone altogether.  Others like ourselves next helped us to see and to understand ourselves as alcoholics, then those same people had shown us how they had recovered.  All of that is summarized here in our book:

“Our description of the alcoholic (chapters two and three in our book), the chapter to the agnostic (chapter four), and our personal adventures before and after (chapter one and the remainder of the stories in our book) make clear three pertinent ideas:
“(a) That we were alcoholic and could not manage our own lives.
“(b) That probably no human power could have relieved our alcoholism.
“(c) That God could and would if He were sought.
“Being convinced, we were at Step Three…”  (page 60)

Are you at Step Three?  Are you convinced you are alcoholic and cannot manage your own life into freedom from alcohol?  Are you at least willing to believe at least we believe “God as you understand God” (page 164) both can and will “solve your problem” (page 45) for you?  If not, please consider this interesting line from the original manuscript for our book:

“If you are not convinced on these vital issues, you ought to
re-read the book to this point (on what is now page 60) or else throw it away!

Q: Do I really have to swallow all of this all at once?
A: No, you surely do not.  In fact, you can, if you wish, just make a decision to take Steps Four through Nine.  After that, Step Ten will keep things cleaned up — no new past to again have to clean up later — as you come along through each day, then Step Eleven makes even that less necessary as we all continue to grow together.  But for now, you face nothing more, less or other than a simple decision to begin a specific course of action — yes or no — so we can get on with the matter of your permanent recovery.

Q: How did all of this stuff about “God” get into A.A.?
A: Prior to A.A. ever getting started anywhere, Rowland H. had gone to see Dr. Carl Jung, a world-renowned psychiatrist of that era, and Dr. Jung had essentially suggested Rowland should “Go see God” about the chronic part of his alcoholism since he (Dr. Jung) could do nothing for him.  If you wish, you can read about Rowland’s visit with Dr. Jung on pages 26-28 in our A.A. “Big Book“.  Then after Dr. Jung had told Rowland he had heard alcoholics could recover through spiritual means and Rowland had done so, he (Rowland) next offered that new-found “experience and knowledge” (page 19) to the rest of us as the second piece in our overall “recovery puzzle“, as such.

The actual wording at Step Three is quite optional “so long as we expressed the idea, voicing it without reservation” (page 63)…

“Many of us said to our Maker, as we understood Him:
“‘God, I offer myself to Thee – to build with me and to do with me as Thou wilt.  Relieve me of the bondage of self, that I may better do Thy will.  Take away my difficulties, that victory over them may bear witness to those I would help of Thy Power (to deliver), Thy Love (in provision), and Thy Way of life (in right fellowship and worship).  May I do Thy will always!’
“We thought well before taking this step making sure we were ready; that we could at last abandon ourselves utterly to Him.”  (page 63)

Q: We are talking about a god of my own understanding, right?
A: No, we are talking about “God as you understand God” (page 164).  But of course…

“If he thinks he can do the job in some other way (such as through reliance upon a chair, tree, doorknob, ash tray or light bulb rather than upon God)…encourage him to follow his own conscience…be friendly.  Let it go at that.”  (page 95)

Q: Where did you get those “right fellowship and worship” ideas?
A: By taking the Twelve Steps and learning still more about living as our Father in the Heavens would have us…

“God will constantly disclose more to you and to us.”  (page 164)

If you do not already know the story of the Hebrew exodus from bondage, maybe check it out sometime.  As new-to-us and as impressive as our modern-day A.A. experience might be, there is really nothing new about any of this:

“This is the how and why of it.  First of all, we had to quit playing God (and no longer trying to manage our own lives).  It didn’t work.  Next, we decided that hereafter in this drama of life, God was going to be our Director.  He is the Principal; we are His agents.  He is the Father, and we are His children.  Most good ideas are simple, and this concept was the keystone of the new and triumphant arch through which we passed to freedom.
“When we sincerely took such a position, all sorts of remarkable things followed.  We had a new Employer.  Being all powerful, He provided what we needed, if we kept close to Him and performed His work well.  Established on such a footing we became less and less interested in ourselves, our little plans and designs.  More and more we became interested in seeing what we could contribute to life.  As we felt new power flow in, as we enjoyed peace of mind, as we discovered we could face life successfully, as we became conscious of His presence, we began to lose our fear of today, tomorrow or the hereafter.  We were reborn.”  (pages 62-63)


Step Four: Clearing away some confusion

Made a searching and fearless moral inventory of ourselves.”
(“Alcoholics Anonymous“, page 59)


If you have ever been in a treatment facility or attended very many meetings, you have likely heard a lot of confusion about Step Four.  You may have heard it is painful or that it takes a long time and a lot of hard work on many pages while you “write your life story” or whatever…and we would like to clear such things up for you.  Step Four is a simple “troubleshooting” process, a step in recovery where we uncover-and-discover “the flaws in our make-up which have caused our failure” (page 64)…and the heaviest or worst pain anyone might experience there could only come from resisting it.  For example: Continued crashing would certainly be painful if a vehicle owner continued failing or refusing to accurately troubleshoot and repair his or her vehicle’s bad brakes, but that pain would not have come from trying to do something about the actual problem at hand by taking the steps required to become free of the pre-existing pains caused by bad brakes.

How long does it take to take Step Four?  In the earliest days of A.A., the Steps were often taken within just a few days.  You might or might not get everything done that quickly unless working side-by-side with someone who has already done that, but ideas such as “one step per year” are completely mis-guided.  So with just a reasonable amount of effort being made, we would guess you might easily accomplish something like “one list per week” over the course of two or three weeks while taking Step Four.

How many pages will you write while taking Step Four?  That will depend upon the lengths of the two (or possibly three) lists you will make and how much you might wish to detail certain things along the way.  But for sure, you will not have to “write a book”…and we actually suggest you do not!  Step Four is about learning, listing and analyzing certain facts or truths about ourselves, not documenting our lives in an autobiographical format for others to later dissect and inventory.

One of the neatest things we happen to like about Step Four comes from our being shown “the key to the future” (page 66) before looking for even the first defect of character!  You are not likely to find that factual experience shared anywhere other than in our A.A. “Big Book”, however, so set aside any kind of “Step Guide” and even our own “Twelve Steps and Twelve Traditions” (12 & 12) if you would like to experience Step Four as first passed along by the very-earliest of A.A. members.

Are you ready to begin?  If so, here we go: Listing our resentments